God wants all people to be saved. And Christ’s atoning sacrifice was for all people. But he will not force salvation on anyone. Only those who repent and believe will be saved and escape his judgement. Pray for the lost that they might respond to God’s grace and be saved.
This is the last in a series of posts on Arminianism, attempting to provide a summary of the doctrine of salvation and what it says about the nature of God.
Can a true believer ever lose their salvation? Persistence of salvation is debated among Arminians, but classical Arminianism does support the possibility.
God’s foreknowledge and his election and predestination of believers are clearly taught in the Bible. But, for an Arminian, what do these terms mean?
For the Arminian, God’s grace frees the will of a depraved humanity enough to allow us to accept or reject his gift of salvation to us.
This post will look at sovereignty and free will from an Arminian perspective, including how we understand the Calvinist perspective of these doctrines.
The atoning sacrifice of Jesus was made for the sins of the whole world. But that atonement is only effective to those who believe.
You might be surprised to find that Arminianism and Calvinism are in complete agreement on the doctrine of total depravity; I know that I was. For many years I operated under the thought that while mankind was pretty bad, we were not so bad that we could not choose to accept God’s offer of salvation. But that is really the heresy of semi-Pelagianism. Calvinist and Arminian alike agree that mankind is totally corrupt and unable of himself to accept the gospel.
Arminianism is a system of belief that comes out of the Protestant Reformation, deriving from the teachings of Jacob Arminius, a Dutch theologian who lived from 1560 to 1609.