Theology literally means ‘words about God’; it is the study of God, or anything related to God. All Christians talk about God, making all of us theologians. Of course, that does not necessarily make us good theologians. Being a good theologian requires study and effort, a task many are not willing to make, but a task that is beneficial. The better I know God and what he is doing in creation, including with me, the more effective I can be in serving him.
Systematic theology is a specific branch of theology that examines all of the doctrines of the church and systematizes them; making sure that they all fit well together in harmony. Who, and what, we understand God to be is going to affect pretty much every other doctrine we have. What we understand about sin will impact what we believe about the work of Christ and salvation. Many of our doctrines are like this, so to have a good understanding of one requires a broader understanding of many others. Systematic Theology studies all of the major doctrines in a framework that will knit them together in a cohesive and coherent whole.
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Why Study Theology
There are a number of things that the systematic study of theology can do for you. The five-letter acronym PEACE can help in remembering at least of few of these reasons.
This word is defined as ‘a strong verbal or written attack on someone or something‘. In this case, it is used in the sense of combating false doctrine. False doctrine is rampant today, just as it has been throughout the history of Christianity. Effective theology can help you to identify and then counter the false doctrines of our day. Too often those doctrines sound good on the surface and they can deceive those who are unfamiliar with the teachings of the Bible.
Exegete means ‘to expound or interpret‘, especially the Scriptures. Exegesis is useful for a teacher. But it is just as useful for an individual seeking to understand or explain a specific position or doctrine.
Apologetics is defined as ‘reasoned arguments or writings in justification of something, typically a theory or religious doctrine‘. Frequently this term is used in the sense of giving a defense of your faith to outsiders. But it can also be useful for believers who have questions about their own faith or who are experiencing periods of doubt.
This word means to ‘instruct in the principles of the Christian religion by means of question and answer, typically by using a catechism‘. Think of it as providing training to new believers, providing them with the basics of the faith.
Having a good understanding of Christian truth makes you a more effective evangelist. It helps you to more fully understand the condition of the one you are witnessing to as well as the provision God has made to redeem them.
Theological study is useful for your own development, edification, and understanding of the God who made us and is still working in our lives. It is useful in guiding you to help other believers in their own personal growth. And it is useful as you introduce others to the gospel.
Sources for the Study of Theology
There are many sources that people use for developing their theology, some good, some not so good, and some that are downright terrible. The Wesleyan Quadrilateral describes four of these sources: Scripture, reason, tradition, and experience. While there are other sources that some use, I believe that this one does a good job of grouping our primary sources.
It should be obvious that the Bible is our primary source for theology. After all, what can be a better guide to knowing about God and his working than the text he has given to us. The Scripture is inspired by God and is useful to us in our life with Christ, containing all that we need to be mature and complete believers.
However, the Bible is not a systematic theology book. It contains theology within its pages, but not necessarily in the format we would like to have. The Bible is the story of God’s interaction with humanity, and it is sometimes a messy story involving cultures that are foreign to us. Great care needs to be taken when deriving our theology from the Bible to separate the content of the theology from the context of the culture in which it was written.
I cannot overemphasize the importance of the Bible in the development of our theology. While it can be challenging to understand sometimes, it must be the bedrock that our theology rests upon. If our tradition, reason, or experience appear to be at odds with the Bible, we should give precedence to the Bible. It may be that we have misunderstood what the Bible is teaching us. But it will always be true.
The Wesleyan Quadrilateral does not use tradition to refer to our practices within our local church or denomination. Instead, it is referring to the teachings of the church. The Bible does not directly contain the formulation of the Trinity that the church holds to today. The doctrine of the Trinity was developed over a long period of time to express truths that are contained within the Scriptures. The doctrine of the Trinity comes to us from tradition. The dual nature of Christ, the fundamental role of the atonement, Calvinism, Arminianism, various views of eschatology, and other doctrines that sometimes divide us are largely a product of tradition.
Tradition is not bad; it represents the labors of many godly men through the ages trying to understand how God is working. But it is not infallible and is of lesser importance than Scripture.
In some circles reason and faith are seen as opponents in the ring, ever at odds with each other. But that is unfortunate. God has given us minds and instructed us to use them (Mark 12:30). The development of our tradition was by the application of rational thought to the Scriptures. It is appropriate for us today to continue to apply our minds to the study of Scripture and our search for knowledge and understanding of God.
If your theology is based solely on what others teach you, then you stand on pretty shaky ground. When difficulties or challenges to your faith come along you may find that your theology, if developed without rational thought on your part, may well not sustain you. But, the danger with using our minds is that we need to ensure that our thoughts are well-grounded in the Word.
Experience may not be the best guide to our theology, but it is one from which we cannot separate ourselves. My experiences shape who I am and how I think. But my experience with God, as well as the experience of others in their interactions with God, can help me to gain a better perspective on him. Of the four, this is the one that I trust least, but it is undeniably a part of how I do theology.
The Holy Spirit
The Holy Spirit is not included in the Wesleyan Quadrilateral, yet I believe that we cannot do good theology without the assistance of the Holy Spirit. In 1 Corinthians 2:10-16, Paul expresses that no one knows the thoughts of God except for the Spirit of God, the Holy Spirit. And God has given to us his Spirit to help us to know him. We will not be able to know God apart from his Spirit’s help. Just be sure that you do not confuse your own rational thought process with the leading of the Holy Spirit. The Spirit will work within our thoughts, but our thoughts may also operate without, or contrary to, the Spirit.
How to do Theology
If you are interested in developing good theology, and systematic theology in particular, there are a number of things to be aware of. The steps below can assist you in your development.
There is a danger in developing your theology independently of the Scripture, and then turning to the Bible to find support for your positions. This is a sure-fire way to develop bad theology. You need first to determine what all of Scripture has to say about a particular doctrine, as well as the relevant church tradition. You may not always find that you can reconcile all of the teachings about a topic. But you should strive to form doctrines that best support the majority of the texts.
Separate Content from Context
It is important to remember that the Bible was written by and for a culture that is very different from that of the 21st century United States. The place of women and slaves is quite different now. The government and economy of the biblical period are quite foreign to us today. Education, technology, and healthcare are dramatically improved today. It is natural for us to read the Bible as if it were specifically written for us today. But it was not. That does not reduce the value of Scripture for us. But it does mean that we need to take that cultural setting into account. The content, or message, of the Bible is timeless. The context, or culture, of the Bible is not. Distinguishing between the two is an important task in developing your theology.
Update the Context
Once you have separated the content and the context you should apply that content to your own culture; or to the culture that you are trying to reach. Jesus as the good shepherd is meaningful to a pastoral culture. But it can leave modern city dwellers somewhat in the dark. Can you update the message of a savior who cares and provides for his people into more modern imagery? The prescientific view of creation expressed in Genesis is challenging to a scientifically oriented culture. Yet the content, that God created all that is, remains as true today as it was then.
I know people who will remark after a tragedy in their lives that it was meant to be, implying that God controls everything that happens. And yet those same people believe that they actually have some control over their lives, making real choices. But the two positions seem to be at odds with each other. God is omniscient and omnipotent, creating the universe the way he wanted it to be; yet many view creation as broken and God as scrambling to fix it. We are going to have paradoxes in our theology, like the teaching that Jesus is fully God and fully human. We are finite and trying to understand the infinite. But our theology should be as consistent and coherent as we can make it. We should not say that God is in full control and that he is not in full control.
There are two distinct ways of ‘doing’ theology. The first is to simply study some authority on the subject and adopt their position. There are many good sources for theology, and most of them are in general agreement on most positions. Erickson, Grudem, Geisler, Odem, and others have produced massive volumes on systematic theology and are highly recommended; especially Erickson. But I would encourage you not to take that approach. Use these books as resources in your study, but don’t just accept what they have to say.
The second approach is much more challenging and more dangerous, but ultimately more rewarding. Read the relevant passages in the Bible. Study the works of other theologians. And think. Allow the Holy Spirit to guide you. Ask questions and don’t be afraid of the answers. The challenge to this approach is that it is much more work than simply reading and accepting what someone else has said. The danger is that you may not come to the same conclusions as the authors of the books you read or of your teachers. Just be sure that your theology is solidly grounded in the Scriptures and not in some other source. And the reward? That your theology will become more deeply ingrained in you, that it will be yours rather than someone else’s.
That, in a sense, is what the articles in this guide are. They are the product of years of study, asking questions, and exploring responses. In many respects it is very similar to what you would find in a much larger systematic theology text, but not always. There is no guarantee that it is all correct; most likely it is not. But it is what I feel I have been led to. Please, as you read this, do not just accept or reject it. Allow God’s Spirit to lead you into the truth. It is a glorious journey. Whether you agree with me or not, study the Scriptures because in them you will find the truth.
Most systematic theologies start with either God or with the Bible. You might start with God because without him the Bible has no value. You might start with the Bible because without it we can know little about God. It’s kind of a chicken and egg thing. I have opted for a different approach. After this introduction to systematic theology, we will look at what can be known about God apart from the Bible. Next, we will study about the Bible. This assumes that God would want us to know more about himself than can be ascertained by our own rational thoughts. And it sees the Bible as the record of this self-revelation. And then we will study God as described in the Bible.
From there we will follow a more traditional sequence, each doctrine building on the ones that came before. Not every doctrine of Christianity will be covered, but the major topics will. The rest of them can be easily added on your own.
Systematic Theology Post List
- An Introduction to Systematic Theology
- The God of General Revelation: What Creation Tells Us
- The Doctrine of the Bible
- The Doctrine of the Nature of God
- The Doctrine of the Work of God
- The Doctrine of Humanity
- The Doctrine of Sin
- The Doctrine of the Nature of Jesus Christ
- The Doctrine of the Work of Jesus Christ
- The Doctrine of the Holy Spirit
- The Doctrine of Salvation
- The Doctrine of the Church
- The Doctrine of Last Things
- Extensively revised on 9/27/2017
- Updated on 4/19/2019
- Updated on 10/3/2019
- Minor updates and republished on 5/21/2021
The views expressed here are solely mine and do not necessarily reflect those of any other person, group, or organization. While I believe they reflect the teachings of the Bible, I am a fallible human and subject to misunderstanding. Please feel free to leave any comments or questions about this post in the comments section below. I am always interested in your feedback.
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